Showing posts with label rain god. Show all posts
Showing posts with label rain god. Show all posts

Monday, January 15, 2018

The Baby Jaguar


This vessel came from Guatemala and was made between the 600s AD and 700s AD. It's style is the codex style. From the Metropolitan Museum of Art.

The ancient Maya believed in different kinds of supernatural jaguar beings, such as the Water Lily Jaguar and the Jaguar God of the Underworld. Yet another was a being known as the Baby Jaguar or Unen Bahlam. (You might also see Bahlam spelled as B'alam.) The Baby Jaguar l
ooks like it may have been connected to sacrifice, the sun, and rain.


Appearance

This particular jaguar was drawn three ways, from all jaguar and half-jaguar to human. (There's a theory about why they drew it three ways, which suggests that there were three beings the Maya were drawing.) There's a cord that goes out from somewhere around his eyes, which archaeologists call a "cruller." 

Also, this being was drawn with a tooth in the middle of the upper part of his mouth, where you normally have your front teeth. This tooth was either a a fang or a tooth that you may see called an "ik' tooth" -- a tooth shaped like the ik' symbol. (This symbol looks like the capital letter "T.")


History
There is a kind of pottery called "codex style" pottery. "Codex style" means that the painters drew images the same way that images are drawn in the codices. The ancient Maya only made codex style pottery around the beginning of the 700s AD, though they made a lot of it. A scene they liked to draw on this kind of pottery is one that has the Baby Jaguar being sacrificed in it. (There were actually two Baby Jaguar scenes they painted, but they preferred the sacrifice scene.)

And the ancient Maya didn't just use images. They also wrote about the Baby Jaguar. Tikal especially seemed to like writing about it, in the Early Classic.


The Baby Jaguar may have been part of a myth that was connected to the belief in divine rulers. This is because archaeologists haven't found any records about a Baby Jaguar myth from the records that date to the time of contact with the conquistadors. (Belief in divine rulers had become less and less common before the conquistadors arrival -- so it's possible myths connected to the rulers began to disappear.)


The Scene(s)
The basic idea of the scene has two gods, the Baby Jaguar, a witz (a living mountain,) and water moving around on the ground. As for the gods, they are described somewhat differently, depending on the source. One god is either a rain god, the rain god, Chaak, or a version of Chaak called First Rain Chaak. The second god is either a death god or the death god -- and one source (a 2015 dissertation by Penny Janice Steinbach) calls this being a death spiritThe basic scene has all these beings be outside, and the time is between sunset and sunrise. 

It looks like the death god or spirit has thrown the Baby Jaguar to the mountain. As for the rain god, who the ancient Maya liked to draw wearing eyeballs around his neck in the scene, there are two possibilities. One is that he is going to open a door to the underworld (Xibalbá) so the Baby Jaguar will end up there. The other is that he's going to remove the Baby Jaguar's head. 


There are also vessels that show a lord being shown the Baby Jaguar. Vessels that have this scene are not common.


Meaning

More than one theory is out there on what the Baby Jaguar sacrifice scene means. One theory says it's about an offering in order to conjure up another god, who is old. Another says the scene shows a sacrifice to make rain happen.

There's also a theory that's based off of part of a vessel that came from the site of Calakmul. The theory says the images are showing a ritual that a royal child next in line to be ruler had to do in order to be able to do conjuring magic.



Consideration: The Jaguar God of the Underworld
The Baby Jaguar looks like its connected to the Jaguar God of the Underworld. The Jaguar God of the Underworld was a god that may have been connected to different things, including the sun when it goes through Xibalbá. The Baby Jaguar may have been a form of the Jaguar God of the Underworld.



References:

Image Credits:

Wednesday, August 8, 2012

Chenes Architecture

The word Chenes is used to describe one of the approximately five different kinds of ancient Maya architecture that archaeologists have classified. Chenes is a lowland Maya kind of architecture that can be found in sites located in the southern area of the Yucatan Peninsula, in the Chenes and Río Bec regions, north of the central lowlands. Examples of Chenes style architecture include such places as Dzibilnocac, Hochob, Edzná, Chicanná and part of Uxmal's Pyramid of the Magician.

History
Chenes architecture occurred during the Classic period. According to Exploring the Life, Myth, and Art of the Maya, the style came about in the Late Classic period, a sub-section of the Classic period. Historical Dictionary of Mesoamerica states the style was used in both Late Classic and Terminal Classic times (the Terminal Classic period being the sub-section of the Classic period that came after the Late Classic). Archaeology of Ancient Mexico and Central America: An Encyclopedia states that the Chenes style started around the beginning of the 600s AD (around the beginning of the Late Classic) and continued into the beginning of the 800s AD (around the beginning of the Terminal Classic). The Chenes architectural style was an influence in certain kinds of Puuc architecture and is also related to Río Bec architecture.

Features: What Chenes Structures Look Like
Chenes makes use of carved mosaic facades on both the upper and lower facades of the structure. The mosaic decorations took the form of spirals as well as distorted beings. Chenes style facades are commonly one story high.

Another major feature of Chenes architecture is the practice of framing of doors with monster masks -- the actual doorway making the "mouth". The mask possibly represented a sky deity or a mountain deity -- sometimes identified as Chac (God B), the rain god. It is understood that the mask doorway indicated an entrance to the spiritual world.

Foundations of Chenes buildings are also of note. Unlike other styles, Chenes style buildings have shorter foundations.

Features: What They Don't Look Like
The Chenes style also is known for what it doesn't incorporate. It doesn't use columns, and glyphic inscriptions (including stelae) are not often used.

References:

Southwest Missouri State University: Theme #17 Maya Art and Architecture

"A Dictionary of Archaeology"; Ian Shaw, Robert Jameson; 2002

"Prehistoric Mesoamerica"; Richard E. W. Adams; 2005

"Exploring the Life, Myth, and Art of the Maya"; Timothy Laughton; 2011

"Pre-Columbian America: Empires of the New World"; Kathleen Kuiper; 2010

"The Ancient Maya"; Robert J. Sharer, Loa. P Traxler; 2005

"Handbook to Life in the Ancient Maya World"; Lynn V. Foster; 2005

Southwest Missouri State University: Maya Architectural Styles

"Historical Dictionary of Mesoamerica"; Walter R. T. Witschey, Clifford T. Brown; 2011

"Archaeology of Ancient Mexico and Central America: An Encyclopedia"; Susan Toby Evans, David L. Webster; 2013