Jaguars

This jaguar image comes from the USFWS National Digital Library. It was
created by Gary M. Stolz.

Panthera onca, or the jaguar as it is commonly called, is a large cat that you can find from South America up into Mexico and even the United States' South West. Though they are large (Males can be 200 pounds) and are carnivores, they like to stay away from people -- though they will attack if upset.

The ancient Maya had a lot of cultural connections to this beautiful animal. They thought it was sacred and they looked at it as a symbol connected to royalty. Jaguars were also mixed into the ancient Maya's religious beliefs: among the supernatural beings they believed to exist, there were ones that had jaguar features.

Supernatural Beings
One supernatural being that had features of a jaguar was the Unen Balam -- the Baby Jaguar --, the Water Lily Jaguar, and possibly the Jaguar God of the Underworld. The Baby Jaguar is a being that was drawn on codex style vessels. The Waterlily Jaguar was an underworld god as was the Jaguar God of the Underworld, who may have been an aspect of the sun.

With Royalty

Also from the USFWS National Digital Library. Created by
John and Karen Hollingsworth. 

At least with what ancient Maya art shows, looks like among royalty, it was cool to wear jaguar skins - it was a way of saying "I'm royal and can wear this skin because of that fact." It was a symbol of their right to rule, their power over everything.

And royalty didn't just wear jaguar skins. The art shows that it was common for royal thrones in art to have jaguar pelts on them. Royalty also took jaguar skins to the grave. Based on the fact that jaguar foot bones (phalanges) have been found in royal tombs, it looks like royal people's bodies were laid down on jaguar pelt mats. (Other kinds of mats were also used.)

As an Art Design
Speaking of art, the ancient Maya liked to include the jaguar in different items, including items made of ceramic as well as jade items and in structures like temples and stelae. Artists started to put jaguars into their works as far back as 1,000 BC.

One kind of pottery painted design artists would create was this: they would paint a jaguar skin on their pots, so that it looked like a real skin had been put on it. This style became notably popular in the 600s AD. The artists would include "loops" that may be representing how the skin pulls when being dried on the drying board. They would also draw the edge of the skin either with a flat edge or a ragged edge.

Wahy
A type of spirit being that the ancient Maya believed in was the wahy. Wahys could look like different things, including animals. In fact, one way to draw the glyph for wahy is a face that is half person and half jaguar pelt.

References
Google Books: "Mortuary Landscapes of the Classic Maya: Rituals of Body and Soul"; Andrew K. Scherer; 2015

Google Books: "The Life Within: Classic Maya and the Matter of Permanence"; Stephen Houston; 2014

Google Books: "The Maya Tropical Forest: People, Parks, and Ancient Cities"; James D. Nations; 2010

UMFA: Pre-columbian Art: Utah Museum of Fine Arts Evening for Educators; 10 March, 2004

The Free Dictionary: Encyclopedia: Jaguar

The Free Dictionary: Phalanx


Image Credits:
USFWS National Digital Library: Images: Jaguar; Gary M. Stolz

USFWS National Digital Library: Images: Jaguar; John and Karen Hollingsworth; April 18, 2008

The Baby Jaguar

This vessel came from Guatemala and was made between the 600s AD and 700s AD. It's style is the codex style. From the Metropolitan Museum of Art.

The ancient Maya believed in different kinds of supernatural jaguar beings, such as the Water Lily Jaguar and the Jaguar God of the Underworld. Yet another was a being known as the Baby Jaguar or Unen Bahlam. (You might also see Bahlam spelled as B'alam.) The Baby Jaguar looks like it may have been connected to sacrifice, the sun, and rain.

Appearance
This particular jaguar was drawn three ways, from all jaguar and half-jaguar to human. (There's a theory about why they drew it three ways, which suggests that there were three beings the Maya were drawing.) There's a cord that goes out from somewhere around his eyes, which archaeologists call a "cruller." 

Also, this being was drawn with a tooth in the middle of the upper part of his mouth, where you normally have your front teeth. This tooth was either a a fang or a tooth that you may see called an "ik' tooth" -- a tooth shaped like the ik' symbol. (This symbol looks like the capital letter "T.")

History

There is a kind of pottery called "codex style" pottery. "Codex style" means that the painters drew images the same way that images are drawn in the codices. The ancient Maya only made codex style pottery around the beginning of the 700s AD, though they made a lot of it. A scene they liked to draw on this kind of pottery is one that has the Baby Jaguar being sacrificed in it. (There were actually two Baby Jaguar scenes they painted, but they preferred the sacrifice scene.)

And the ancient Maya didn't just use images. They also wrote about the Baby Jaguar. Tikal especially seemed to like writing about it, in the Early Classic.

The Baby Jaguar may have been part of a myth that was connected to the belief in divine rulers. This is because archaeologists haven't found any records about a Baby Jaguar myth from the records that date to the time of contact with the conquistadors. (Belief in divine rulers had become less and less common before the conquistadors arrival -- so it's possible myths connected to the rulers began to disappear.)

The Scene(s)

The basic idea of the scene has two gods, the Baby Jaguar, a witz (a living mountain,) and water moving around on the ground. As for the gods, they are described somewhat differently, depending on the source. One god is either a rain god, the rain god, Chaak, or a version of Chaak called First Rain Chaak. The second god is either a death god or the death god -- and one source (a 2015 dissertation by Penny Janice Steinbach) calls this being a death spirit. The basic scene has all these beings be outside, and the time is between sunset and sunrise. 

It looks like the death god or spirit has thrown the Baby Jaguar to the mountain. As for the rain god, who the ancient Maya liked to draw wearing eyeballs around his neck in the scene, there are two possibilities. One is that he is going to open a door to the underworld (Xibalbá) so the Baby Jaguar will end up there. The other is that he's going to remove the Baby Jaguar's head. 

There are also vessels that show a lord being shown the Baby Jaguar. Vessels that have this scene are not common.

Meaning

More than one theory is out there on what the Baby Jaguar sacrifice scene means. One theory says it's about an offering in order to conjure up another god, who is old. Another says the scene shows a sacrifice to make rain happen.

There's also a theory that's based off of part of a vessel that came from the site of Calakmul. The theory says the images are showing a ritual that a royal child next in line to be ruler had to do in order to be able to do conjuring magic.

Consideration: The Jaguar God of the Underworld

The Baby Jaguar looks like its connected to the Jaguar God of the Underworld. The Jaguar God of the Underworld was a god that may have been connected to different things, including the sun when it goes through Xibalbá. The Baby Jaguar may have been a form of the Jaguar God of the Underworld.

References:

Google Books: "Mortuary Landscapes of the Classic Maya: Rituals of Body and Mind"; Andrew K. Scherer; 2015 

The University of Texas at Austin: Texas Scholar Works: University of Texas Libraries: "Sacrificing the Jaguar Baby : understanding a classic Maya myth on codex-style pottery"; Penny Janice Steinbach; 2015 (Link on page will download a PDF.)

Google Books: "Encyclopedia of the Ancient Maya"; Walter R.T. Witschey; 2015

Google Books: "The New Catalog of Maya Hieroglyphs, Volume Two: The Codical Texts"; Martha J. Macri, Gabrielle Vail; 2009

Mesoweb: "The PARI Journal" volume 10, No. 1; Summer 2009

The Metropolitan Museum of Art: Vessel, Mythological Scene

Image Credits:

The Metropolitan Museum of Art: Vessel, Mythological Scene